VibhutiPaad, Yogsutra 12
ततः पुनः शातोदतौ तुयययौ िचयैकातापरणामः॥१२॥ Tatah punah shaantoditau tulyapratyayau chittasya ekaagrataa parinaamah ||12|| Tatah: then Punah: again
patanjali
Sadhana Paad, Yogsutra 55
Patanjali now details the outcome of pratyahara, ततः परमा वश्यतेन्द्रियाणाम्॥५५॥ tatah paramaa vashyatendriyaanaam ॥55॥ Tatah: from this (pratyahara)
SADHANA PAAD, YOGSUTRA 50
Patanjali now details the three kinds of pranayama, बाह्याभ्यन्तरस्तम्भवृत्तिर्देशकालसंख्याभि
Yogsutra- sadhan paad, Yogasutra 40
[2.40] Patanjali now details the benefits of following yams and niyams to keep the practitioner motivated, Shouchaat svaanga jugupsaa paraih asamsargah Shouchaat : from cleanliness
Yogsutras of Patanjali: Sadhana Paad, Yogsutras 2.23
Svaswamishaktayoh svaroopopalabdhihetuh sanyogah Sva: Prakriti Swami: Purush Shaktayoh: of their powers Svaroop: form Uplabdhi: recognition Hetu: cause Sanyogah: union The recognition of the form or
Yogsutras of Patanjali 2.22: Sadhana Paad, Yogsutras
In the previous sutra, Patanjali expressed how drishya is for the soul, so then what happens to the drishya, once soul experiences it? Krtaartham prati
Yogsutra Of Patanjali: Sadhana Paad Yogsutra 2.20
Drashta drishimaatrah shuddho-api pratyayaanupashyah Drashta: seer (soul) Drishimaatrah: consciousness Shuddha: pure Api: also, only (for emphasis) Pratyaya: object of focus Anupashyah: one who sees, keeping
Yogsutras of Patanjali: Samadhipaad, Yogsutra 2.19
Patanjali details the forms of gunas, Visheshaavisheshalingamaatraalingaani gunaparvaani Dhyaan: dhyan Vishesh: particular, specific Avishesh: generic, non-specific Lingamaatra: intellect or buddhi, mark alone Alingaani: without marks,
YogSutras Of Patanjali: Sadhan Paad Yogsutra 18
Patanjali details the nature, form and purpose of drishya, Prakaashakriyaasthitisheelam bhootendriyaatmakam bhogaapavargaartham drishyam Prakaasha: Light (Satva) Kriyaa: Action (Rajas) Sthiti: Inertia (Tamas) Sheelam: Nature Bhoota: